Which words best describe the mood created by these sentences. i thunk it's b or d

B.  Building Tension

In the text you provided, we know that the resulting tension is growing because of the anger that is being obviously felt by the commuters.  Even though what we see is growing in anger, this is not the mood.  The mood created for readers because of the apparent growing anger is tension.  We know that the answer is not heightened anxiety because there is growth in the events (heightened indicates a static increase).  Additionally, we know the answer is not mounting suspense because suspense, by definition, is excitement, which is a good/positive thing, and this is not the case here as the events described here are generally understood to be negative—an undesirable traffic situation.  

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

a, a knight