Consider a large tank holding 1000 L of pure water into which a brine solution of salt begins to owat a constant rate of 6L/min. The solution inside the tank is kept well stirred and is owing out ofthe tank at a rate of 6L/min. If the concentration of salt in the brine entering the tank is 0.1 kg/L, determine when the concentration of salt in the tank will reach 0.05 kg/L.

T = 693.147 minutes

Explanation:

The tank is being continuously stirred. So let the salt concentration of the tank at some time t be x in units of kg/L.

Therefore, the total salt in the tank at time t = 1000x kg

Brine water flows into the tank at a rate of 6 L/min which has a concentration of 0.1 kg/L

Hence, the amount of salt that is added to the tank per minute =

Also, there is a continuous outflow from the tank at a rate of 6 L/min.

Hence, amount of salt subtracted from the tank per minute = 6x kg/min

Now, the rate of change of salt concentration in the tank =

So, the rate of change of salt in the tank can be given by the following equation,

or,

or, T = 693.147 min      (time taken for the tank to reach a salt concentration

of 0.05 kg/L)

relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

explanation:

dang that balls went far