Type the correct answer in each box. spell all words correctly and use numerals instead of words for numbers. if nessecary , use / for the fraction bar (s) the data set gives the number of bottles filled by each of the workers in a bottling plant in one day. {36, 18, 16, 28 ,68 , 35, 37, 66, 38, 40 , 41, 44, 72 , 29} the best measure of center for this data set is the , and it’s value expressed up to one decimal place is

Answer : The best measure of center for this data set is the median and it’s value expressed up to one decimal place is 37.5

Step by step explanation :

We can determine the measure of center by three methods which are mean, mode, median. But the best measure of center for this data set is the median because it is most reliable when the data set is skewed or ordinal data.

For the calculation of the median, first we have to arrange the given set of data in ascending order.

The arranged set of data will be,

16, 18, 28, 29, 35, 36, 37, 38, 40, 41, 44, 66, 68, 72

Formula used for median :

where, 'n' is the total number of observations.

The total number of observations, n = 14

Now put the value of n in the formula of median, we get

Now we have to calculate the 7th and 8th observation from the given set of data.

= 37

= 38

Hence, the best measure of center for this data set is the median and it’s value expressed up to one decimal place is 37.5

relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. more precisely, “relativism” covers views which maintain that—at a high level of abstraction—at least some class of things have the properties they have (e.g., beautiful, morally good, epistemically justified) not simpliciter, but only relative to a given framework of assessment (e.g., local cultural norms, individual standards), and correspondingly, that the truth of claims attributing these properties holds only once the relevant framework of assessment is specified or supplied. relativists characteristically insist, furthermore, that if something is only relatively so, then there can be no framework-independent vantage point from which the matter of whether the thing in question is so can be established.

relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. debates about relativism permeate the whole spectrum of philosophical sub-disciplines. from ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy has felt the need to respond to this heady and seemingly subversive idea. discussions of relativism often also invoke considerations relevant to the very nature and methodology of philosophy and to the division between the so-called “analytic and continental” camps in philosophy. and yet, despite a long history of debate going back to plato and an increasingly large body of writing, it is still difficult to come to an agreed definition of what, at its core, relativism is, and what philosophical import it has. this entry attempts to provide a broad account of the many ways in which “relativism” has been defined, explained, defended and criticized.

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