3. Which of the following groups established eighteen missions in Baja California? A. the Franciscans

B. the Mexicans

C. the Jesuits

D. the Texans



4. Father Junior Serta was instrumental in the conquest of Mexico for Spain.

True

False

The answer to 3. is C. Jesuits.

The answer to 4. is False.

Explanation:

For question 3, Jesuit priest named Juan María de Salvatierra eventually managed to establish the first permanent Spanish settlement, the Misión Nuestra Senora de Loreto Conchó. Founded, on October 19, 1697, the Mission went on to become the religious and administrative capital of Baja California. From there, other Jesuits went out to establish other settlements throughout the peninsula, founding a total of 18 missions and two visitas ("visiting stations" or "country chapels") along the initial segment of El Camino Real over the next seven decades.

For question number 4, in 1519 Spanish conquistador (explorer-conqueror) Hernán Cortés landed an expeditionary force of some 500 soldiers and 100 sailors at Potonchan, located on the Yucatán Peninsula of what is now Mexico. The Spanish had previously sent expeditionary forces to explore the region, but they were unaware of the extent of the Aztec empire. Cortés defeated a local Mayan tribe, and as recompense they gifted him several slave girls, one of whom was named Malintzin (Marina). One of Cortés’s men spoke the local Mayan dialect, and Malintzin spoke both that dialect and the Nahuatl language of the Aztecs. As a result, she was instrumental as an interpreter for Cortés and stayed by his side throughout his conquests.

just getting my points back :/

Explanation:

americans had many intangible advantages. well since the british fought a war far from home military orders, troops, and supplies sometimes took months to reach their destinations, and the british had an extremely difficult objective. they had to persuade the americans to give up their claims of independence, americans had a grand cause: fighting for their rights, their independence and their liberty. this cause is much more just than waging a war to deny independence.

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.