What can be a rhetorical for the Equality Act?

I give Brainliest!

Those seeking to redefine marriage to include same-sex unions often make their case by calling for “equality” in our marriage laws. Claiming that traditional marriage laws are unjust and discriminatory, they seek to right these wrongs and achieve “marriage equality.” However, equality is not a principle that can settle the issue, nor even one that separates the two sides of the marriage debate. Neither advocates of traditional marriage nor revisionists seeking legal recognition for same sex unions are opposed to equality in our marriage laws. The real difference of opinion actually centers on the nature of marriage itself.

Equality under the law does not mean treating everything the same. Rather, it means treating things the same if they actually are the same in relevant and meaningful ways. For example, all individuals deserve equal respect for their human rights. People are all the same with respect to being human, and so they all deserve equal protection of basic human rights like the right to life, free speech, and religious freedom.

Equality certainly does not require that all relationships be recognized as marriages. Many proponents of same-sex marriage would no doubt oppose the recognition of polyamorous relationships (that is, relationships among more than two people), but this does not mean that such people oppose full marriage equality. No one claims that ordinary friendships should be treated as marriages; there is simply no reason they should be. People who form friendships or polyamorous relationships are not somehow given unequal treatment because they cannot legally marry. Current laws simply recognize these relationships for what they truly are: decidedly non-marital.

Despite the rallying cries of some revisionists, laws enshrining traditional marriage do not discriminate in the way that Jim Crow laws against mixed-race marriages did. Those laws had nothing to do with the definition of marriage and instead placed prohibitions on who was eligible for marriage that had no intelligible connection to the actual nature of the union. Proponents of such laws did not believe that members of different races could not physically be wed, but that it was an undesirable threat to a society based on segregation. These laws set up barriers to equality among persons, whereas traditional marriage laws, if their definition of marriage is correct, do not.