A. washington and monroe believed the united states should not become involved in european affairs. is it possible to follow the same policy today? why or why not? cite examples of recent news events to support your opinion.

Today it is not possible to carry out an isolationism like the one proposed by presidents Washington and Monroe. This is because we live in a globalized world, in which the economies and policies of the countries are interconnected and dependent on each other.

Globalization has expanded the economic connections of the countries of the world. Today, international trade is essential for the development of countries, so isolationist policies are detrimental to their development.

We have as an example the case of Venezuela, which with the Chavista regime has carried out isolationist policies, and the result in 2019 is more than 5,000,000 Venezuelans fleeing their country, with inflation of 2,000,000% and 30% of their population living in poverty.

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.