Civilization refers to both a process and a destination. It describes the process of a social collective becoming civilized, or progressing from a state of nature, savagery, or barbarism to a state of civilization. It describes a state of human society marked by significant urbanization, social and professional stratification, the luxury of leisure time, and corresponding advancements in the arts and sciences. The capacity for reasonably complex sociopolitical organization and self-government according to prevailing standards has long been thought of as a central requirement of civilization.
There is widespread greement in the Western world that civilization is a good thing, or at least that it is better than the alternatives: barbarism, savagery, or a state of nature of some sort. In theory, as time passes and the further we get away from the Big Bang and the primordial soup, the more we progress both as a species and as individual human beings; the more we progress, the more civilized we become individually and collectively; the more civilized we become, the further we are removed from the vestiges of savagery and barbarism. In fact, for many in the West civilization, progress, and modernity are by definition good things (e.g., Stark 2014). Samuel Huntington has summarized the state of debate rather succinctly: to be civilized is good, and to be uncivilized is bad (1998, 40).
As with so many debates, however, rarely are things so clearly black or white; there are usually many more shades of gray. For instance, in stark contrast to the rosy picture of civilization and modernity suggested above, Zygmunt Bauman (2001, 4, 6) has alarmingly highlighted the dark side, suggesting that the Holocaust was not so much âa temporary suspension of the civilizational grip in which human behaviour is normally heldâ but a ââparadigmâ of modern civilizationâ and modernity. This is not necessarily to suggest that civilization is âbadâ or not worth having or being a part of; it is just to highlight that along with the upsides there are some potential downsides, even a âdark sideâ (Alexander 2013).
To enable a better understanding of the various perspectives on civilization, this article begins by outlining what civilization means, particularly in the history of Western political thought (for other traditions of thought see, for example, Weismann 2014). It then examines the significance and nature of the rather symbiotic relationship between civilization and concepts such as progress and modernity. The article then explores some of the potential consequences that go along with or are outcomes of the pursuit of these ideals, the less commonly acknowledged darker side of civilization. Included here are other important dimensions of the relationship between civilization and progress, such as the relationship between civilization and war and the exploitative nature of the relationship between civilization and the environment or the natural world more generally. The conclusion proposes a slightly different way of thinking about civilization that might help us avoid some of the pitfalls that lead away from the light and into darkness.
Explanation: no itâs not ok!
