“The Twelve Tables of law from Roman where Fair and just to all its people”, would you agree or disagree with this statement. In your response you must use two specific laws as evidence in your response.

3. republican abraham lincoln

4. south carolina

5. charleston, south carolina

6. confederates

7. minie bullet - made defense even safer, it spun faster, traveled further and was five times more accurate than any single-man weapon. able to kill at half a mile, it was the largest contributor to battle wounds

      or the the gatling gun - the most successful of several rapid-fire guns that were born before the war. its efficiency in killing only made war more deadly.

idk which one u learned about. pick one.

8. the south was fighting to maintain its way of life, whereas the north was fighting to maintain a union. so they had will, and the north were fighing on unfamiliar territory

9. union had the large population, people to fight in the war and work in the factories to make war materials, industrial base, the factories to make these war materials. the union also was wealthier than the confederacy and could finance the war.

10. stonewall jackson

11. chancellorsville

12. gettysburg

13. sherman

some of these might be wrong but i tried my best.   : )

the noble might have thought that the system was far because they had lot of things and riches and the serf would have thought that the feudal system was un fair because of the way they were treated.

answer: the purpose of the "index of forbidden books" was to prevent the contamination of the faith or the corruption of morals of roman catholics according to canon law, through the reading of theologically mistaken or immoral books. the condemnation of published books, thus listed in the index librorum prohibitorum.

explanation: index librorum prohibitorum, (latin: “index of forbidden books”), list of books once forbidden by roman catholic church authority as dangerous to the faith or morals of roman catholics. publication of the list ceased in 1966, and it was relegated to the status of a historic document.

the 20th and final edition appeared in 1948, and the index was formally abolished on 14 june 1966 by pope paul vi. the aim of the list was to protect the faith and morals of the faithful by putting a stop to the reading of theologically, culturally, and politically disruptive books.