Which of the following is a domestic influence on foreign-policy

Explanation:

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Foreign Policy includes all interactions of individual nation – states with other states. In the wake of globalization, in the 21st century it is particularly important, owing to the interdependence of states. With the advent of international society and globalization implications of foreign policy for each nation-state are far greater. The study of Foreign Policy therefore has become ever more critical and important. The study of Foreign Policy is not limited to any particular school of social science but is a relevant subject for all. In International Relations this study is particularly important as foreign policies form the base for international interactions between individual states.

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In the 21st century, decisions by one state affect more than just the participating countries. Scholars as well as well policy analysts and even the general public, have a greater desire to understand foreign policy decisions and what motivates the head of government in his foreign policy decision making. Scholarly research on leadership and foreign policy decision making show a far more sophisticated and complex view of the issue than most of the simplistic views seen in the popular press. The popular press prefers pointing finger at the executor of foreign policy decisions as it is easier to blame one person than a group or a system. However scholarly research uncovers the motivations behind foreign policy decision taken by the executor or in better words head of a government.

the answer is migration

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.