1. Ayon kay Dr. Manuel Dy, isang propesor ng Pilosopiya sa Ateneo de Manila University, binubuo ng tao ang
lipunan at binubuo ng lipunan ang tao. Ito ay
nangangahulugang:
a. Ang tao ang gumagawa sa lipunan at kaalinsabay nito ay
ang lipunan at hinuhubog ng lipunan ang mga tao
b. Ang tao ang bumubuo sa lipunan dahil mula sa kaniyang
pagsilang ay nariyan na ang pamilyang nag-aaruga sa
kaniya; binubuo ng lipunan ang tao dahil matatagpuan ang
tao sa lahat ng bahagi nito.
C. Ang tao ang bumubuo sa lipunan dahil ang kanilang mg
kontribusyon ang nagpapalago at nagpapatakbo dito;
binubuo ng lipunan ang tao dahil ang lipunan ang
nagbubuklod sa lahat ng tao.
d. Ang tao ang bumubuo sa lipunan dahil pamilya ang
nag-aruga sa tao at dahil matatagpuan ang tao sa lahat ng
bahagi nito; binubuo ng lipunan ang tao dahil sa lipunan
makakamit ang kaniyang kaganapan ng pagkatao.

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from thales, who is often considered the first western philosopher, to the stoics and skeptics, ancient greek philosophy opened the doors to a particular way of thinking that provided the roots for the western intellectual tradition. here, there is often an explicit preference for the life of reason and rational thought. we find proto-scientific explanations of the natural world in the milesian thinkers, and we hear democritus posit atoms—indivisible and invisible units—as the basic stuff of all matter. with socrates comes a sustained inquiry into ethical matters—an orientation towards human living and the best life for human beings. with plato comes one of the most creative and flexible ways of doing philosophy, which some have since attempted to imitate by writing philosophical dialogues covering topics still of interest today in ethics, political thought, metaphysics, and epistemology. plato’s student, aristotle, was one of the most prolific of ancient authors. he wrote treatises on each of these topics, as well as on the investigation of the natural world, including the composition of animals. the hellenists—epicurus, the cynics, the stoics, and the skeptics—developed schools or movements devoted to distinct philosophical lifestyles, each with reason at its foundation.

with this preference for reason came a critique of traditional ways of living, believing, and thinking, which sometimes caused political trouble for the philosophers themselves. xenophanes directly challenged the traditional anthropomorphic depiction of the gods, and socrates was put to death for allegedly inventing new gods and not believing in the gods mandated by the city of athens. after the fall of alexander the great, and because of aristotle’s ties with alexander and his court, aristotle escaped the same fate as socrates by fleeing athens. epicurus, like xenophanes, claimed that the mass of people is impious, since the people conceive of the gods as little more than superhumans, even though human characteristics cannot appropriately be ascribed to the gods. in short, not only did ancient greek philosophy pave the way for the western intellectual tradition, including modern science, but it also shook cultural foundations in its own time.

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1. explain aspects of the democratic process as it was developed in ancient athens

2. trace the roots of the americans political process to ancient athens

3. explain the relationship of citizens to the political process