More about the image: For a year, Mehmed II planned to attack and take control of the great city of Constantinople. His men built fortresses, 31 ships, and the largest-gauge cannon known at the time. Despite opposition from some of his own advisors, Mehmed
assaulted the Byzantine city with his large forces and deadly cannons from April 6 to May 29, 1453. Mehmed himself led the final attack.
The sultan allowed three days of pillaging before taking control of the city. He quickly converted the cathedral Hagia Sophia into a
mosque and renamed the city Istanbul. Mehmed II would then spend many decades and much money having Istanbul rebuilt and
restored. This fresco, titled "Siege of Constantinople by Sultan Mehmet II (1432-81)" and painted in 1453, is from the Voronet Monastery
in Romania.
Please respond to the question in the comment box below.
QUESTION: Why do you think Mehmed II quickly converted the Christian cathedral, Hagia Sophia, into an Islamic mosque when he took over Constantinople? Why was
committing this act so important to him? (5-10 sentences)
Posted Thu 29 Oct 2020 at 12:08 pm

explanation:

i have ni idea

the fifth and fourteenth amendments to the united states constitution each contain a due process clause. due process deals with the administration of justice and thus the due process clause acts as a safeguard from arbitrary denial of life, liberty, or property by the government outside the sanction of law.

hope this =d give me brainliest

the correct answer is: the fact that the anti-federalist papers were considered poorly written.

isaiah 53: 4-6 and   romans 5: 6-8 speak how jesus was pierced for our transgressions,   crushed for our iniquities and that god demonstrates his own love for us in this: while we were still sinners, christ died for us, and by his wounds we are all healed.   psalm 22: 6-7 and   matthew 27: 39-40   correlate basically by the fact that all of the people who didn´t believe in jesus, were telling him that if he was so powerful as he said he was, he should save himself.     matthew 27: 35 and psalm 22: 18 refers about how they divided his clothes among them   and cast lots for his garment. isaiah 53: 8-9 and matthew 27: 57-60 express the process of the burial of jesus. psalm 22: 15-16 and luke 23: 33-34 speak about his crucifiction, the humilliation of being surrounded by sinners, and asking the lord for mercy for humanity. finally in john 19: 33-35   and isaiah 53: 12 speak about the most important prophecy, the testimony of a living god, who resurrected and buried all of our sins and guilt, for all of us. when he was crucified a man saw a sudden flow of blood and water from his wound, and he gived testimony, for all o us to believe, that he poured out his life unto death,   and was numbered with the transgressors.   for he bore the sin of many,   and made intercession for the transgressors.