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gaius cassius longinus and marcus junius brutus, former enemies of julius caesar who'd joined the roman senate, led caesar's assassination, dubbing themselves "the liberators." and the second one is   the assassination of julius caesar was the result of a conspiracy by many roman senators led by gaius cassius longinus, decimus junius brutus albinus, and marcus junius brutus. they stabbed caesar (23 times) to death in a location adjacent to the theatre of pompey on the ides of march 15 march 44 bc.

the exact role and status of women in the roman world, and indeed in most ancient societies, has often been obscured by the biases of both ancient male writers and 19-20th century ce male scholars, a situation only relatively recently redressed by modern scholarship which has sought to more objectively assess women's status, rights, duties, representation in the arts, and daily lives; and all this from almost exclusively male source material dealing with a male-dominated roman world.

women in mythology

unlike some other ancient cultures such as the greeks who had formed a creation myth where woman was a creature secondary to man and, more specifically, in the form of pandora, a bringer of unhappiness and vices, the romans had a more neutral approach where humanity, and not specifically the male, was created by the gods from earth and water. ovid's metamorphoses, for example, does not specify whether the first human was a man or a woman. at least in a physical sense then men and women were not regarded as belonging to a different species as in the greek world, a view often reiterated in roman medical treatises.