150 words briefly explain paradox evident roger williams life and benefits

The political and religious leader Roger Williams (c. 1603-1683) is best remembered for founding the state of Rhode Island and advocating separation of church and state in Colonial America. His views on religious freedom and tolerance, coupled with his disapproval of the practice of confiscating land from Native Americans, earned him the wrath of his church and banishment from the colony. Williams and his followers settled on Narragansett Bay, where they purchased land from the Narragansett Indians and established a new colony governed by the principles of religious liberty and separation of church and state. Rhode Island became a haven for Baptists, Quakers, Jews and other religious minorities. Nearly a century after his death, Williams’ notion of a “wall of separation” between church and state inspired the founders of the United States, who incorporated it into the U.S. Constitution and Bill of Rights.

Roger Williams (1603?-1683) was a religious dissenter and the founder of Rhode Island (1636). During his fifty years in New England, Williams was a staunch advocate of religious toleration and separation of church and state. Reflecting these principles, he and his fellow Rhode Islanders framed a colony government devoted to protecting individual “liberty of conscience.” This “lively experiment” became Williams’s most tangible legacy, though he was best known in his own time as a radical Pietist and the author of polemical treatises defending his religious principles, condemning the orthodoxy of New England Puritanism, and attacking the theological underpinnings of Quakerism.

paul willis (born 1950) is a british social scientist known for his work in sociology and cultural studies. paul willis' work is widely read in the fields of sociology, anthropology, and education, his work emphasizing consumer culture, socialization, music, and popular culture. he was born in wolverhampton[1] and received his education at the university of cambridge and at the university of birmingham. he worked at centre for contemporary cultural studies and subsequently at the university of wolverhampton. he was a professor of social/cultural ethnography at keele university. in the autumn of 2010, he left keele university and is now a professor at princeton university.

paul willis’s work has focused mainly, but not exclusively, on the ethnographic study of lived cultural forms in a wide variety of contexts. from highly structured to weakly structured ones, willis examines how practices of `informal cultural production` to produce and construct cultural worlds `from below`.[2]

trained in literary criticism at cambridge,[2] paul willis received his phd in 1972 from the centre for contemporary cultural studies at birmingham university where he remained as senior research fellow until 1981. he gave a paper at the 9th symposium of the natiohnal deviancy conference in january 1972 entitled 'a motor-bike subculture

during the 1980`s willis served as youth policy adviser to wolverhampton borough council in the english midlands. there he produced the youth review (published by the council and ashgate) which formed the basis for youth policy and for the formation of the democratically elected youth council, both still functioning. during the 1990s he served first as head of the division of media, communications and cultural studies, and then as a member of the professoriate at the university of wolverhampton. in 2000 willis co-founded the sage journal, ethnography. in 2003 willis was hired as a head professor of social and cultural ethnography at keele university.