Read the excerpt below from the "I Have a Dream Speech," 1963, by Dr. Martin Luther King Jr.

What does the excerpt tell you about Dr. King's philosophy on civil rights?

Use your background knowledge, as well as text details to construct your two- to three-sentence response.

"In a sense we’ve come to our nation’s capital to cash a check. When the architects of our Republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men—yes, black men as well as white men—would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness. . . ."

Dr. Martin Luther King Jr.

Explanation:

My convictions of this statement is that Martin Luther King Jr didn't need equity for the dark man alone, however for all humanity. My comprehension is that dark men in America have been dealt with unjustifiably. The administration has faith in the privileges of others, yet with regards to the dark man, they have constrained rights. All individuals ought to be dealt with equivalent and it ought not be based by the shade of their skin. We should all battle for what is correct and be dealt with reasonable. As a country should stand together during the awful and great occasions. The world is always showing signs of change and it is our obligation to show our youngsters and their kids the historical backdrop of our progenitors. We should admit to our off-base doings and figure out how to roll out an improvement for more prominent's benefit so we can appropriate throughout everyday life.

answer; /// i believe that the correct answer is (divison of labor);

the bar kochba rebellion (132-135) against the roman empire, also known as the second jewish-roman war, was the second major jewish revolt in judea and the last of the great jewish-roman wars.

after the first jewish-roman war of the years 66-73, the roman authorities took measures to crush any new attempt of rebellion in judea. his political situation was modified and instead of a prefect a governor of praetorian rank was appointed, and in the ruins of jerusalem the seat of a complete roman legion, the legio x fretensis was established.

the political and religious direction of the jewish people was left in the hands of the sanhedrin, with initial headquarters in yavne.

the direct causes of the rebellion vary according to the source. the roman historian dio cassius (155-229) attributes the revolt to the decision of hadrian to found in the place of jerusalem a roman city called aelia capitolina (aelia by its own name and capitolina in honor of the roman god jupiter). on the other hand, the jewish sources, while recognizing this resolution as true, assign higher priority to the decrees dictated by hadrian that forbade the brit milah (circumcision), the respect of the sabbath and the laws of purity in the family.

hadrian's intention was to "civilize" and incorporate the jews once and for all into the greco-roman culture. for greek and roman culture, circumcision was an intolerable mutilation.

the jewish tradition tells in the midrash tanjuma a meeting between rabbi akiva and the governor turnus rufus, where he asked for an explanation about the circumcision.

an additional legion, the legio vi ferrata, moved to the province to maintain order, and work began in the year 131 after the governor of judea, turnus rufus performed the founding ceremony of aelia capitolina. a roman coin with the inscription aelia capitolina was struck in the year 132.

the tannaim rabbi akiva, who without being named nasi directed the sanhedrin, convinced the other members to support the imminent rebellion.

the jewish leaders carefully planned the second rebellion to avoid the numerous errors that had been committed in the first one. in the year 132 the rebellion led by bar kochba quickly expanded from modiim throughout the country, defeating the x roman legion based in jerusalem and destroying the xxii roman legion that had come from egypt.