From pecos pueblo near the edge of the great plains to acoma and zuni in western new mexico, pueblo people had had enough of christianity. . backed by armed force and not reluctant to use the whip, catholic missionaries had set out to destroy the ancestral pueblo world in every respect, including what people could believe and how they could marry, work, live their lives, and pray. when the rebels could capture franciscan priests, they killed them, sometimes after torturing them. they destroyed catholic images, tore down mission churches, and defiled the vessels of the catholic mass. they put an end to marriages on christian terms. they restored the kivas where pueblo men had honored their ancestral kachinas. with catholic symbols and spanish practices gone, the pueblos set out to restore the lives their ancestors had lived.

–edward countryman "the pueblo revolt”

the pueblo revolt of 1680, also known as popé’s rebellion, may be most closely compared to

a. political revolutions by european-ruled colonies, such as america and india, for the right to self governance.

b. the revolution of the american colonists who did not want taxation without representation.

c. strikes by workers protesting unsafe working conditions and low wages, such as those during the american progressive era.

d. revolts by african enslaved persons against plantation owners in brazil and hispaniola for freedom from slavery and cultural oppression.

the answer is d. selective incorporation. (apex)

athenian democracy developed around the fifth century bc in the greek city-state (known as a polis) of athens, comprising the city of athens and the surrounding territory of attica, and is often described as the first known democracy in the world. other greek cities set up democracies, most following the athenian model, but none are as well documented as athens'.

it was a political system of direct democracy, in which participating citizens voted directly on legislation and executive bills. participation was not open to all residents: to vote one had to be an adult, male citizen, i.e., not a foreign resident, a submissive or a woman, and the number of these was "probably no more than 30 percent of the total adult population."[1]

the longest-lasting democratic leader was pericles. after his death, athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the peloponnesian war. it was modified somewhat after it was restored under eucleides; the most detailed accounts of the system are of this fourth-century modification rather than the periclean system. democracy was suppressed by the macedonians in 322 bc. the athenian institutions were later revived, but how close they were to a real democracy is debatable. solon (594 bc), cleisthenes (508/7 bc), and ephialtes (462 bc) contributed to the development of athenian democracy. cleisthenes broke up the power of the nobility by organizing citizens into ten groups based on where they lived rather than on their wealth.

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roosevelt, a progressive reformer, earned a reputation as a "trust buster" through his regulatory reforms and anti-trust prosecutions. his "square deal" included regulation of railroad rates and pure foods and drugs; he saw it as a fair deal for both the average citizen and the businessmen.