In this image, the emperor justinian is depicted as both king and priest, a representation of a) his status as a god on earth. b) his role as holy roman emperor. c) the blending of church and state. d) his status as roman catholic pope. elim

C) the blending of church and state.

Explanation:

One of the most common characteristics of civilizations in the past was the fact that the state and the church were not considered two separate entities. Instead, the church and the state were usually united in one single character, such as a king or an emperor. This was also the case in Ancient Rome, where emperors were often considered to be equivalent to gods (such as in the example of Emperor Justinian). This blending of church and state was very effective when it came to legitimizing the power of the leader.

the answer is b. 300t + 3/2xt

the first historical instance of china engaging in internationalism was during the han dynasty.[1] at the start of the han dynasty, the huns in the north were attacking the frontiers of han and trying to obtain riches. emperor wu of han wanted to gain an alliance with a country called dayuezhi so the two countries could join together and fight against the huns.[2] to obtain this alliance, emperor wu sent zhang qian to the west to establish economic and cultural connections.[2] history records that during the han dynasty there were four primary avenues of contact between china and europe. they included the northern land route, the central land route, the southern sea route, and the far southern sea route.[1] the most famous of these routes is the central land route, or the classical silk road, comprising a network of roads stretching from northwest china to the ports of syria and the black sea, which passed through the oasis of the turkestans and northern persia.[1] the silk road was significant for chinese emperors because it provided dominance over central asia by developing resources and provided new markets for the export of china's most valuable resources.[1]