English, 30.06.2019 21:00 IntellTanito

According to aristotle, what are the markers of wealth in athens?

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Athens moved from being ruled by a king to being ruled by a small number of wealthy, land-owning aristocrats. Aristotle’s Constitution of the Athenians, a description of Athenian government, says that the status of “King” became a political office, one of three “Rulers” or “Archons” under the new system, and Athens came to be governed by the King Archon, the War-Lord, and the Archon. “Appointment to the supreme offices of state went by birth and wealth; and they were held at first for life, and afterwards for a term of ten years.” Later, six other Archons were added to the role. These Nine Archons ruled the Athenians, along with the Council of the Areopagus, which consisted of all former Archons, serving on this board for life.

Answer from: laurielaparr2930

According to Aristotle, the markers of wealth in Athens, consist in the develop virtue as a human being or political animal, to be able to be the leader of democracy for the sake of the people. Another marker of wealth according to aristotle was the fulfillment of human needs, such as political, emotional and physical.

Explanation:

To understand the meaning of wealth and good life for Aristotle, we must understand his thoughts of how the nature of a thing is defined by his end, understanding this end as the main goal. Aristotle defines happiness as the main goal for human beings, and this happiness is the consequence of a good life outlined by virtue and excellence. On a political view, the good of the state will happen under the leadership of a virtuos individual. According to Aristotle the best political view, was democracy since it was guided by the middle class who has the most interest in the sake of the majority of the people.

Answer from: Quest

read this passage from the crisis. what rationale is paine using for going to war with great britain? my own line of reasoning is to myself as straight and clear as a ray of light. not all the treasures of the world, so far as i believe, could have induced me to support an offensive war, for i think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to "bind me in all cases whatsoever" to his absolute will, am i to suffer it? what signifies it to me, whether he who does it is a king or a common man; my countryman or not my countryman; whether it be done by an individual villain, or an army of them? if we reason to the root of things we shall find no difference; neither can any just cause be assigned why we should punish in the one case and pardon in the other.

it is waged war against an army of countrymen

it would lead to independence from britain

it would be an offensive war

it would be a defensive war

Answer from: Quest

hey you do know that you didn't upload a file or picture cause we don't know what you are talking about the monster.

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