How are native communities working to
preserve language?

California has taken an innovative approach to this issue by creating a specialized teaching credential for American Indian culture. ... Some tribes, such as the Yurok Nation, have obtained highly sought-after language training grants through a law passed by Congress in 2006 aimed at preserving Native American languages

Explanation:

New technologies such as podcasts can be used to preserve the spoken versions of languages, and written documents can preserve information about the native literature and linguistics of languages. ... Many of the same techniques used in recording oral history can be used to preserve spoken languages.

Language is the foundation of a culture. For Indigenous oral societies, words hold knowledge amassed for millennia. ... When a language dies so does the link to the cultural and historical past. Without that crucial connection to their linguistic and cultural history, people lose their sense of identity and belonging.

Many Native Americans carry on their ancestors' customs through beadwork, painting, sculpture, and ledger art. The preservation of this artwork is a beautiful way to celebrate the culture itself. By offering opportunities to learn the craft, we can assure that it is preserved.

amazing

explanation:

i really like the quality of it and how it's been played keep it up

word count 168

serve the people! ,” smoothly translated by julia lovell, offers an initial sample of yan lianke’s writing to an english-speaking audience. a bluntly drawn, mildly erotic fable, it teases mao zedong by poking fun at a true believer who obeys the chairman’s precepts too literally. to a western sensibility, the broad strokes of yan lianke’s humor would seem to pose little risk of inciting rebellion, whether of the flesh or of the body politic. but then, part of the book’s attraction is that it doesn’t have a western sensibility. it lets the reader see — or rather, intuit — what jokes chinese officials don’t consider funny, and how very little it takes for a writer to be branded an incendiary in 21st-century china, more than three decades after the death of mao, a decade after the death of deng xiaoping and seven years since china entered the world trade organization, a move that would seem to signal a willingness (however wary) to mingle with the rest of the world.