Which detail in the ter best reflects the central dea of the passage? Diaztorships
by Hal Marcovitz
(excerpt from The Rise of Julius Caesar
Sallanasa brutal and relendess dicator Oxone enemy who escaped his wrath was alus jullius Caesar Caesar was born in 100 BCE to a
wathy family is a nester of Sulas opponent Marius Caesar found himselt on selles list of enemies. No doubt he too would have been des
but his family intervenes, and Sulla reunity scared his life Nien, Selle ordered Caesar to divorce his wife. Caesar refused and fled the deg. He
joined a Romanianyczaigning in Turces and did not return under sales death in 729CE
After returning to Rome. Cesta dived himself in the politici intrigues of the republic and began his rise to power. His the versary nes
Salassocian, the power generates Pomgeus Magus, krom famillady sponges inoud of dired challengegpome. Caesar
dested to bide his time rest analance with Pompe who candaced the Senate to place in command of a Romanams Under
Caesar, the Romans conquered as of motion France and Britain, as well as other parts of Europe. It was a campaigns that would make Caesar
a como heroic figure among the Roman people
se made his way back to Rome, the Seas ordered him to discend his army. Caesar refused. Instead, on January 10 in 49 BCE, Caesar
led his armyinansion Rome is his army crossed the dicen ser to reentes taky. Cesarissad to have remarked, let the dice fiy high
Casas ploy was not much of a gende his army sy sweet and his enemies, inducing his one time aliy, Pompej. Caesar matched into the
and tedared himet dictor Heather four years of warfare in which the pursued his enemies across Europe and Africa, Caesar
stomed to Rome He found the once-dentsatte non willing to bow down to his authoritarian power. The Roman senators elected Cesar
dicator for lite, faring for the cases are lives if they did not dosering how the Roman republic, which had enoured for some five
ces, had row crundes beneath the feet of a diazor the adent Roman historian opian lamented. The people hoces that caesar
would also getrem bad tema sansas Solated one, who had achieved a position of ensal power. However, they were disappointed in

Returning from vietnam, we were indeed given a parade. crowds of screaming people waving signs — not just on one road, one day. no, they were everywhere. every day. on the streets, on the television, on the radio. a hot, angry tangle of shaking fists and ugly words that threatened us like a monster with a hundred heads. our country had chewed us up and spit us out, and now we were being treated as if it were our fault. what is one way the author's use of language contributes to the tone of this passage? a. the use of figurative language creates a feeling of resentment. b. the phrase "hot, angry tangle" is used sarcastically to create irony. c. the word "parade" is used sarcastically to create a lighthearted mood. d. the parallelism draws attention to the confusion of those returning.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

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