In Pueblo culture older folks are exceptionally regarded people who help safeguard the old intelligence of their kin. Leon shows regard for the Elders by respecting his granddad's memory and presence all through the story in an unexpected way. He establishes memorial service formal traditions for Teofilo after finding his granddad's body, for example, face painting and connecting a petition feather. He and Ken wrap Teofilo's body in a red cover for the entombment. They additionally dress him in customary formal shoes.
Leon's family respects Teofilo by giving him a customary memorial service function. They save their way of life by not including the Catholic church and remaining consistent with the customary methods of their kin for regarding the dead.
After the Catholic internment, Leon is helped to remember his social legacy after review the consecrated mountain somewhere out there. He recollects the conviction that the dead re-visitation of the mountain which is additionally where the Katchina downpour spirits live. He accepts that Teofilo's soul will return by and by for the living to make downpour mists. Leon praises his granddad and recalls the old ways by acknowledging his consecrated exercises. He is likewise recollecting his own social legacy and accordingly his unique social character is safeguarded.
In contrast to the Catholic cleric, Leon comprehends the profound meaning of characteristic water. He comprehends its association with the land and his predecessors. Water is maybe more consecrated to him than the heavenly water of the Catholic church. It is the sacrosanct backbone of his kin.
All through the story Leon is helped to remember his normal environmental factors. Items in nature just as creatures are an entryway of correspondence with the soul world the folklore of the Pueblo and most Native American societies. Leon shows this consecrated insight and comprehension of his people groups' associations with nature when he showcases the customary memorial service customs after discovering his granddad's body.
Leon first connects a supplication plume to his granddad's hair. Plumes are viewed as consecrated petition contributions by the Pueblo public and are additionally utilized as stylized attire during the holy downpour moves. Leon at that point requests that his granddad's soul "send downpour mists" to their kin.
Downpour is a fundamental component to Pueblo culture. The Pueblo public depend on downpour to deliver sound yields for the gather. The Pueblo public speak with Spirit through stylized dance by mentioning precipitation for yields to develop. Another customary social conviction is that the dead return as downpour mists to concede them a bounty in their gather. Leon praises the shrewdness of his seniors and precursors and accepts that his granddad's soul will actually want to take part from the soul world to make downpour. With downpour comes the expectation of more bounty for his family and local area.
Leslie Marmon Silko talks frequently of how interconnected day to day life is for the Pueblo public. During a meeting from 1995 she says that the Pueblo are "a mutual libertarian culture"; "a culture where every individual has a commitment to make"; "the more established you are the more esteemed you are nevertheless every individual is esteemed." Family individuals rely upon one another for supporting their social convictions and qualities inside the local area. "Oral custom," Silko clarifies, "stays inside the entire local area." Pueblo individuals keep up custom through narrating inside the family and local area. It is through her family recounting stories that Silko took in the genuine story she based "The Man to Send Rain Clouds" on.
In the story Leon's family is depicted as extremely very close where everybody cooperates to help one another. Leon's brother by marriage Ken helps with Teofilo's body and the stately traditions. Louise and Teresa deal with things at home for when the men show up. Ken assists Leon with dressing his granddad for the memorial service and for internment. Their companions from the local area make a trip to offer their appreciation to Teofilo and embrace Leon and the others. They in any event, bring nourishment for the ones who will burrow Teofilo's grave.
Father Paul's way of life shows up desolate rather than Leon's family. He lives alone in the mission where he is confined from the Pueblo public as well as even from the nuns who live there. He is encircled by agreeable present day things yet has no comprehension of the land or the Pueblo public.
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