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E.M. Forster, in full Edward Morgan Forster (born January 1, 1879, London, England—died June 7, 1970, Coventry, Warwickshire), British novelist, essayist, and social and literary critic. His fame rests largely on his novels Howards End (1910) and A Passage to India (1924) and on a large body of criticism.

Forster’s father, an architect, died when the son was a baby, and he was brought up by his mother and paternal aunts. The difference between the two families, his father’s being strongly evangelical with a high sense of moral responsibility, his mother’s more feckless and generous-minded, gave him an enduring insight into the nature of domestic tensions, while his education as a dayboy (day student) at Tonbridge School, Kent, was responsible for many of his later criticisms of the English public school (private) system. At King’s College, Cambridge, he enjoyed a sense of liberation. For the first time he was free to follow his own intellectual inclinations; and he gained a sense of the uniqueness of the individual, of the healthiness of moderate skepticism, and of the importance of Mediterranean civilization as a counterbalance to the more straitlaced attitudes of northern European countries.

On leaving Cambridge, Forster decided to devote his life to writing. His first novels and short stories were redolent of an age that was shaking off the shackles of Victorianism. While adopting certain themes (the importance of women in their own right, for example) from earlier English novelists such as George Meredith, he broke with the elaborations and intricacies favoured in the late 19th century and wrote in a freer, more colloquial style. From the first his novels included a strong strain of social comment, based on acute observation of middle-class life. There was also a deeper concern, however, a belief, associated with Forster’s interest in Mediterranean “paganism,” that, if men and women were to achieve a satisfactory life, they needed to keep contact with the earth and to cultivate their imaginations. In an early novel, The Longest Journey (1907), he suggested that cultivation of either in isolation is not enough, reliance on the earth alone leading to a genial brutishness and exaggerated development of imagination undermining the individual’s sense of reality.

The same theme runs through Howards End, a more ambitious novel that brought Forster his first major success. The novel is conceived in terms of an alliance between the Schlegel sisters, Margaret and Helen, who embody the liberal imagination at its best, and Ruth Wilcox, the owner of the house Howards End, which has remained close to the earth for generations; spiritually they recognize a kinship against the values of Henry Wilcox and his children, who conceive life mainly in terms of commerce. In a symbolic ending, Margaret Schlegel marries Henry Wilcox and brings him back, a broken man, to Howards End, reestablishing there a link (however heavily threatened by the forces of progress around it) between the imagination and the earth.

The values of truthfulness and kindness dominate Forster’s later thinking. A reconciliation of humanity to the earth and its own imagination may be the ultimate ideal, but Forster sees it receding in a civilization devoting itself more and more to technological progress. The values of common sense, goodwill, and regard for the individual, on the other hand, can still be cultivated, and these underlie Forster’s later pleas for more liberal attitudes. During World War II he acquired a position of particular respect as a man who had never been seduced by totalitarianisms of any kind and whose belief in personal relationships and the simple decencies seemed to embody some of the common values behind the fight against Nazism and Fascism. In 1946 his old college gave him an honorary fellowship, which enabled him to make his home in Cambridge and to keep in communication with both old and young until his death.

Source: E.M Forster | British writing | Britannica