What does the Ghost mean by saying the children “are Man’s”?

everyday, people all over the world are making sacrifices; all for different reasons. some people may choose to do more simple sacrifices, like, "my daughter is receiving an award at school, but i also have an appointment, so i will decide to cancel that appointment to be there with my daughter" although she is cancelling her appointment, she can easily reschedule it, and spend her time with nore important thungs in life: being there with her daughter. this will make her daughter happy too because she is recieveing an award for her hard work, and it brings us happiness when our hard work is noticed and appreciated.

on the other hand, some people dont know when to make a sacrifice, ir bow to make one. well, making a sacrifice is when you do something for someone else other than yourself, for someone else's happiness, not so you can gain something in return. you do it for them, not for you. so, anyone can make a sacrifice, even the most simplest ones, like giving up the tv for a sibling or a sibling with homework, when you could be doing something else. the point is to others, when you can be doing something else. you do it out of the fact that you want to them, not so that it can benefit you.

making sacrifices benefit people in many ways, it can bring a smile to there face knowing someone is willing to and bring kindess. alot of people tend to feel unwanted and that no one is there for them, but if we show kindess and sacrifice the less importnat things in life for the most important things in life, people will once again feel happiness and more at ease knowing that someone is or was there for them, even if it be only once.

hope this , and let me know if there are any typos, it's hard typing on a phone : )

the guest is my guess

lemme see i dont think i know that one h

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).