Mark the statement that is NOT TRUE. a. Nehemiah 10:37 is one of the Bible passages concerning the tithing principle. b. A bookstore is a good alternative to a library. c. Factory direct is manufacturer-to-consumer selling. d. Proverbs 23:4-5 warns us against an unhealthy desire for wealth. e. Biblical tithing basically means you will give 10 percent of your income to the Lord.

b. A bookstore is a good alternative to a library.

Explanation:

According to the different sentences provided in the question, there are certain sentences that are true while one is not.

a. In the Christian Bible, the book of Nehemiah 10:37 clearly states that the people "will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work".

c. In the process of consumption, a factory direct means any product that the consumer acquires directly from the manufacturer. And there is no involvement of the middle guy, the seller.

d. The book of Proverbs 23: 4-5 clearly warns the believers to stay away from any worldly material gains or riches. For they are "like an eagle" which will "sprout wings  and fly off to the sky". It also warns against riches and trusting on our own "cleverness".

e. In the Bible, giving of tithe is the right of God, as a return for what he has bestowed upon man. And this involves giving 10 % of the whole portion.

Whereas, the statement that a bookstore is a good alternative for a library is wrong. It can never be an alternative for a library, for in a library, we can get books for free and read as much as we want whereas a bookstore requires you to actually buy the books before you can read it.

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

anxious,the clues in the question suggest he was embarrassed and anxious about boo radley.