Which statement about the two stories in The People Could Fly is true?

The nonfictional text focuses on the feelings of many people, whereas the fictional text focuses on only one person.

The nonfictional text describes the real dangers of escaping from slavery, whereas the fictional text uses fantasy.

The nonfictional text describes imaginary people and events, whereas the fictional text uses accurate historical details.

The nonfictional text shows how easy it was to escape slavery, whereas the fictional text shows that it was difficult.

I'm positively sure that the correct answer could be B.) The nonfictional text describes the real dangers of from escaping slavery, where as the fictional text uses fantasy.

Hopefully this answer your question :)

Explanation:

The answer its B

Explanation:

i got it right on the text

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).