You are the head of human resources at tech4u, a company that produces computer software for small businesses. you have been assigned the task of composing a memo describing a change in policy. last week one of tech4u’s employees, stuart dent, was terminated after it support personnel discovered illegally downloaded content on his computer during a system upgrade. stuart was a highly-efficient and well-liked employee. he, however, violated company policy after signing an agreement that he understood and would uphold this policy. thus, management opted to fire him because his actions were not only in violation of policy but were also unethical and may leave the company vulnerable to legal action. you therefore inform all department managers to verbally communicate the following to their employees: “stuart dent is no longer with the organization. he violated company policy by downloading computer content illegally. make sure that you read policy #52.7. we will also be holding a compulsory meeting next friday at 3: 00pm to review this policy.”
why is this message poor or ineffective

tori my good dear. let's talk here

11-32. the main character in the parable, the forgiving father, whose character remains constant throughout the story, is a picture of god. in telling the story, jesus identifies himself with god in his loving attitude to the lost. the younger son symbolizes the lost (the tax collectors and sinners of that day, luke 15: 1), and the elder brother represents the self-righteous (the pharisees and teachers of the law of that day, luke 15: 2). the major theme of this parable seems not to be so much the conversion of the sinner, as in the previous two parables of luke 15, but rather the restoration of a believer into fellowship with the father. in the first two parables, the owner went out to look for what was lost (luke 15: 1-10), whereas in this story the father waits and watches eagerly for his son's return. we see a progression through the three parables from the relationship of one in a hundred (luke 15: 1-7), to one in ten (luke 15: 8-10), to one in one (luke 15: 11-32), demonstrating god’s love for each individual and his personal attentiveness towards all humanity. we see in this story the graciousness of the father overshadowing the sinfulness of the son, as it is the memory of the father’s goodness that brings the prodigal son to repentance (romans 2: 4).

its a hard situation i cant really answer because the essay is for you to write.

since he could see color, and nobody else could, he didn't find it fair that everyone else in the utopia couldn't see color but him and the giver : d