Why isn’t a definition of piety as that which is loved by all the gods compatible with the claim that pious things are loved by the gods because they are pious?

Explanation to the given question is as follows;

Explanation:

To be religious is to have all the deities love you. But anything that is religious isn't such even though it is liked by the deities; rather, it is beloved by the gods because it is pious, according to Plato's reasoning. God-belovedness is a result of being beloved by the deities, but it is not a result of being adored by the deities.